While this list is by no means exhaustive, it can be a good place to start when you want more information to guide you on your path.
In a time of very little power for women, female healers used their natural resources to heal and control the body and played an integral role in women’s health. When men wanted to dominate in the field of medicine, these once helpful and healing women were branded as evil and destructive witches.
Though there are few surviving written records of the history of witches in Britain, we do know that witches were active in Britain during the Medieval period, and that belief in witches and witchcraft in Britain spans all the way back to antiquity. Prior to the infamous witch trials, witches in Britain were considered healers, herbalists, helpers of the community. Many people sought them out when they needed salves or potions to cure ailments. Before witches came to be associated with the devil in Britain’s modern period, people who practiced healing magic were called the Cunning Folk and were highly revered in society.
The Cunning Folk
The Cunning Folk in Britain were believed to have existed from the Middle Ages to the early 20th century. They were practitioners of folk magic – not to be confused with ceremonial magic – and often hired by the people in their towns for the purposes of healing, fortune-telling, love spells, finding lost objects and missing persons, catching criminals, and even aiding in fighting off bewitchments from ceremonial or ritual witchcraft practitioners.
Though today, we would still classify this practice as witchcraft, the Cunning Folk were often staunchly opposed to ceremonial witchcraft and were typically practicing Christians. As said above, they were healers, not hinderers – which is what they believed witches to be. According to Ronald Hutton, a British historian that specializes in British folklore, in his book, “The Triumph of the Moon,” the Cunning Folk were, “concerned not with the mysteries of the universe and the empowerment of the magus, so much as with practical remedies for specific problems.”
Laws Against Witchcraft
Due to his controversial English Reformation, in which King Henry VIII broke from the Catholic Church, many in Tudorian society believed that his shirking of Rome brought about anti-Christian forces, such as witchcraft. It was widely believed at the time that his religious reformation would cause witches in Britain to be able to cause the death of a monarch.
In an attempt to smooth over the controversy, Henry VIII enacted Britain’s very first law against witchcraft, called The Witchcraft Act, in 1542. This law stated that witchcraft was a crime punishable by death.
The Witchcraft Act eventually fell to disuse upon Henry’s death in 1547 and was only replaced 16 years later, by Elizabeth I’s Act Against Conjuring, Enchantments, and Witchcraft in 1563. This act established that causing harm or death to anyone by way of witchcraft was a capital offense.
Following Elizabeth I’s death, her successor, James I broadened her original law by making any act of witchcraft punishable by death. His law was entitled An Act Against Conjuration, Witchcraft, and Dealing With Evil and Wicked Spirits. It was during James I’s reign that the British witch hunts reached their peak.
Mother Waterhouse, the First Execution
Elizabeth I’s anti-witchcraft law claimed its first victim in 1566. Agnes Waterhouse, also called Mother Waterhouse, was the first woman to be executed for witchcraft in England. In 1566, in Chelmsford, Essex, England, three women were brought to trial for witchcraft. Elizabeth Francis was the first accused who admitted to practicing witchcraft taught to her by her grandmother, along with her familiar, a white cat named Satan. Elizabeth then told her accusers that she gave the cat to Agnes Waterhouse, and taught her witchcraft.
Agnes also admitted to having practiced, stating that Satan, the cat, spoke to her, and for a drop of her blood would do anything she wanted. She stated she used Satan to kill her neighbor’s livestock after an argument. She was also accused of killing a man by way of witchcraft but denied these claims. Next, Anges’ daughter, Joan Waterhouse, was also accused of using witchcraft to scare her neighbor, 12-year-old Agnes Brown, with a demon dog.
In the end, Joan was acquitted, Elizabeth was imprisoned but not executed (until 13 years later when she was tried again and finally executed), and Anges was executed by hanging.
The Witchfinder General
Matthew Hopkins, the famed “Witchfinder General” (though that title was never actually given by Parliament), was believed to have accused and executed more witches in his brutal 14-month reign of terror than any other witch hunter in the 160 years preceding him.
Between March of 1644 until the end of his terror in 1647, it’s said that Matthew Hopkins was responsible for over 100 executions of suspected witches.
Though torture was supposed to be outlawed in England at the time, this didn’t stop the infamous Witchfinder General from using torturous techniques to extract confessions from his prisoners. His preferred methods of getting confessions were trial by water, pricking, sleep deprivation, and the finding of a Devil’s or Witch’s Mark.
Trial by water was performed by tossing an accused witch into a body of water to see if she would sink or float. It was believed that the water represented baptism and since witches rejected their baptisms, the water would reject them. Thus, if they floated, it was proof that the water wouldn’t allow them to submerge, so they had to be witches.
To find a Witch’s Mark, women and men accused of witchcraft were shaved of all their body hair while Hopkins would search for any kind of mole, scar, or other skin imperfection, which he claimed would be the source of nutrition for a witch’s familiar. If no Witch’s Mark was found, Hopkins would claim that it was invisible, and so would resort to pricking. Pricking was the practice of using a knife or needle to poke at a suspected witch. If the person didn’t bleed – as was often the case because Hopkins tended to use dull or special needles – it was proof of witchery.
Hopkins retired from witch-hunting in 1647 after he, himself, was accused of witchcraft due to his unlawful methods of confession extraction and torture.
The Last Witch
Though the history of witches in Britain doesn’t end in 1727, the lawful executions of witches did. The last witch to be executed lawfully in Britain was Janet Horne.
In 1727, Janet Horne and her daughter were accused of witchcraft by their neighbors. Janet was in the stages of senility, and her daughter, whose name is not recorded, allegedly had deformations on her hands and feet. Thus, her neighbors accused Janet of riding her daughter like a horse, at night, to consort with the devil, which is why the daughter’s hands and feet were deformed.
The trial was quick and incredibly unjust, and the sheriff quickly decided both were guilty and would be executed by means of burning at the stake. Janet’s daughter, luckily, was able to escape, but Janet was stripped naked, covered in tar, and paraded through town before being burnt alive.
The history of witches in Britain is vast and lengthy. It cannot all be covered in a single article, so we chose to showcase what we deemed the most interesting or important parts. But the fact of the matter is, from antiquity to present times, Britain has an extensive and varied history with witches and witchcraft.
The concept of witchcraft and magic has been around for thousands of years. There is evidence that people in Africa, Egypt, and China practiced forms of magic as far back as 3000 BC
Throughout history, witchcraft has been an esoteric religion practiced mainly by women. In medieval times, witches were persecuted and executed – often by being burnt at the stake or hung – because they didn’t conform to society’s expectations of women. Today, while witches aren’t persecuted, they do face some challenges from the men in their community who accuse them of not being real feminists. In this article, we’ll explore why witchcraft still appeals to many feminists and why others can’t accept them as real feminists because of it.
1) Witches were seen as subversive troublemakers by the ruling class
They were typically women, after all, and they challenged many of society’s dominant norms. Once accused of witchery, any transgressions or perceived problems could be blamed on having a familiar rather than their own actions. In other words, it was easy for those in power to portray antisocial behavior as a kind of witchcraft. This fear wasn’t without its merits—the widespread belief in witches at that time led to violence against those who dared step out of line. The most famous example is probably that of an estimated 40,000 women killed during the infamous witch trials of 14th century Europe.
2) Feminists saw witches as symbols of female agency
The origins of modern Wicca lie with a man named Gerald Gardner. Prior to Gardner crafting his own path, dubbed Gardnerian Wicca, witchcraft was performed among secret covens in England in the early 20th century. Gardner was initiated into the New Forest Coven by Edith Woodward-Grimes in 1939. He eventually left the New Forest Coven to begin his own, originally called the Bricket Wood Coven. In the early 1950s, Gardner recruited his friend, Doreen Valiente, and together they crafted a new religion using bits and pieces from various other traditions, which eventually became the Gardnerian Tradition. What emerged was an earth-based faith that celebrated female power, derided Christianity for its patriarchal origins, and drew much of its imagery from pagan pre-Christian religions. In many ways, witches were seen as symbols of female agency in a world that had traditionally been dominated by men—and also symbols of sexuality in an era where women were often seen as sexless wives and mothers.
3) This is what feminism looks like
In an age of trigger warnings and privilege-checking, many of us fear for feminism’s future. But there are signs that new generations are doing things their own way – from witchcraft to self-care – and it’s not all bad. 2021 has seen women take back their agency, fight against the patriarchy, and oppose toxic masculinity. Women have begun to shout out loud at those who would quiet them, and stand up to those who would have them sit down. All of this is feminism. All of this is witchcraft. In the words of the late, great Wiccan High Priestess, Margot Adler, “If you are a woman and dare to look within yourself, you are a Witch. You make your own rules. You are free and beautiful.”
Stand up, speak loud, and embrace your witchery at the Coven Cloud.
Colors play an important role in the practice of magick and witchcraft. They also appear frequently in different types of spells and rituals, as well as in the tools used to practice such crafts.
In some ways, it can be easier to find friends who share your interests as an adult than it was as a child—because as an adult, you’re not limited to your immediate circle of friends and close family. However, finding people who share your interests can be tricky—especially if they have nothing to do with the occult. But don’t despair! Here are a few tips on how to find witchy friends in your local community. Just remember to practice safety first!
Ask Around at the Metaphysical Shop
If you’re looking for people who share your interests, where better to find them than at a shop or event that specializes in those interests? Many shops and events like Wiccan festivals make it clear on their web pages and advertisements what they’re all about. If you go out of your way to chat with people there, then you may end up talking about more than just candles or crystals. You could even become involved with a coven. And don’t worry: Wiccan gatherings aren’t as underground as they used to be. That means if you want an open and honest community, you can probably find one online or nearby.
Use Online Resources
The most obvious online resource is well…Coven Cloud, but while we’re busy building out matchmaking and geolocating features for witches, you can also check your local coven’s website for public gatherings. If you don’t have a high-speed internet connection or access to a computer at home, try asking at your local library for an hour of web time. Community centers, churches, and even little leagues may offer space for meeting people. Many cities are also organized by neighborhood. Chances are there’s some kind of organization close by that will let you sign up as a member — again mostly online these days — so that if anyone posts an event or notice looking for guests or members, it’ll show up on your own personal page.
Join Witchcraft Meetups
Before you start a coven, check out local witch-specific meetups. If you can’t find any, make your own. While you don’t have to actually join a coven, there are several benefits from attending group gatherings with witches. First and foremost, these groups usually take place on a monthly basis—which is perfect for starting up a long-term friendship. In addition, many of these meetups have other members who identify as solitary practitioners—which means they’re not part of a coven but still identify as being part of the witchcraft community. When looking for local meetups, be sure to check reviews and scope out the social profiles of those you might meet with. While witchcraft can be fun and safe, there are predators out there. Be vigilant!
Let’s face it: The prospect of cold-calling someone you don’t know and asking if they want to be your friend can be terrifying. If you want a local witching group that will welcome you with open arms, then there’s only one way to go about it: initiate contact. Pick up your phone and call! With a warm and friendly voice, just ask them how they found their coven or circle and go from there.